京都大学大学院アジア・アフリカ地域研究研究科 COSER Center for On-Site Education and Research 附属次世代型アジア・アフリカ教育研究センター
京都大学大学院アジア・アフリカ地域研究研究科
フィールドワーク・レポート

Old Wisdom and Essential Foods:Examining the Diet Behavior of Ovambo Female-Headed Households in Katutura, Namibia

Photo 1. Sifting pearl millet grains (Omahangu) with traditional basket (Oshimbale) after manual pounding for decortication, at informal settlement Havana, Katutura

Research background

 Katutura, the research site for this study, is the main informal settlement in Windhoek. After independence, many people from the north (mainly the Ovambos) migrated to Katutura in search of employment opportunities in Windhoek [Frayne 2007]. However, most of the residents there are unemployed or rely on income generated from petty jobs or piece work. Female-headed households, as the most financially struggling group [Mbongo 2017], are more susceptible to food insecurity [Nathanael 2023].
 Traditionally, the major staple for Ovambos is mahangu (pearl millet) and anything that goes with is Oshivelelwa (including foraged plants, legumes, nuts, fish, or meat) [Rodin 1985]. However, in bigger cities like Windhoek, Westernized, industrialized foods have increasingly become the mainstream. At the same time, due to drastic climate changes and frequent happenings of draughts, decreased yields in crop harvests have made it difficult for subsistence farmers in rurual areas to survive, which directly results in reduction of food transfers to other family members living in the cities. Hence, it remains a question as to whether residents in informal settlements are still consuming traditional, indigenous foods as they did in Northern Namibia, and if the strategies they currently utilize are effective enough to meet their food diversity and quantity needs.

Research purpose

 Previous studies indicate that food transfers are one of the major forms Ovambo residents in Katutura used to ensure certain amount of staple food. However, no qualitative data or detailed information was given. Also, novel approaches or solutions such as urban gardening are well worth exploring further. The purpose of this study is to investigate what attempts and/or strategies are being made by Ovambo female-headed households at informal settlements in Katutura to ensure sufficient energy intake, nutritional balance and dietary diversity.

Photo 2. Street stall selling traditional foods (millets, beans, wild greens, fish and meat), all dried up, at informal settlement Okuryangava, Katutura

Results/Achievements

 I conducted my fieldwork among Ovambo residents at Havana, Okuryangava, Goreangab in Katutura, using approaches of participant observation, semi-structured and unstructured interviews. Also, I chose 3 key informants from different Ovambo sub-groups (Ngandjera, Kwambi, Kwanyama) with different education backgrounds, employment statuses, and household structures for case studies. Due to time limitation, I chose one of them for intensive case study and conducted comparatively thorough research on her life history. Through interviews, I realized that all informants interviewed (aged from late 20s to early 40s, both sexes) spent their childhood and youth in Northern Namibia and have been maintaining close contact with their (extended) family members in the North. Most of them visit the North and receive regular food transfer yearly from their kin.
 Also, with the consent of the informant and providing appropriate compensation (in the form of weekly Airtime), I asked the informant for intensive case study to log her daily meals starting from end of August 2024 (during my fieldwork period) till present. Through the data already collected, it can be seen that dinner plays a vital role in daily meals and mahangu is still preferred as the first choice for staple.

Plans for further research

 Seasonal features should be taken account into the narratives, as it might greatly influence what kinds of foods are consumed by the households at Katutura. Because this fieldtrip was conducted in dry season when agricultural activities in Ovamboland are few and other logistical limitations, I did not capture the situations of food transfer in the north. Thus, further research during rainy season in Windhoek and in Ovamboland respectively is becoming a necessity.

References

 Frayne, B. 2007. Migration and the changing social economy of Windhoek, Namibia, Development Southern Africa 24(1): 91–108.
 Mbongo, L.T. 2017. Food Insecurity and Quality of Life in Informal Settlements of Katutura, Windhoek, Namibia, The University of Namibia, M.S. thesis.
 Nathanael, S. V. 2023 (December 17). The Detailed Reality of Single Households Led by Women, Namibian.
 Rodin, R. 1985. The Ethnobotany of the Kwanyama Ovambos. Lawrence, Kansas: Allen Press, Inc.

  • レポート:Hu Liu(Enrollment year 2024)
  • 派遣先国:Namibia
  • 渡航期間:August 5th, 2024 to November 4th, 2024
  • キーワード:Food Culture, Indigenous Food, Ovambo, Namibia, Informal Settlement

関連するフィールドワーク・レポート

社会のイスラーム化と政治の脱イスラーム化 /新設モスクにおけるイスラーム団体の覇権

対象とする問題の概要  私が対象とするインドネシアはムスリムが人口の88%を占める。1970年代以降、敬虔なムスリムが増加していると言われている。一方で、1998年の民主化以後の選挙結果を見ると、イスラーム系の得票率は増加傾向にない。むしろ…

ケニア共和国におけるヒロイズム・ミュージアム開設事業の現状と背景――国民的英雄はいかにしてつくられるのか――

対象とする問題の概要  ナイロビ県ランガタ地区に位置するウフルガーデン(独立記念公園)で、新たな博物館の開設事業が進みつつある。この博物館の正式名称は定まっていないが、事業関係者によってしばしば用いられる「ヒロイズム・ミュージアム」という呼…

「外部の技術」はどのようにして地域に根付いていくのか/タンザニア都市部の零細鉄工所における実践研究

対象とする問題の概要  タンザニアの一般的な家庭では、今でも薪炭材を燃料に伝統的なかまどを用いて調理しており、都市人口の増加にともなうエネルギー消費の拡大が森林資源の荒廃を深刻化させている。それを受けて先進諸国では、効率的で節約性に優れた改…

現代インド料理における伝統と地域性――ムンバイファインダイニング「Masque」を事例として――

対象とする問題の概要  インドではさまざまな食に関する規制が存在する。特に不浄観から低カーストからの食物のやり取りを拒絶する習慣や、信仰に根差した特定の食品へのタブーなどがある。そのため、レストランや大衆食堂で外食をするという習慣は一般的で…

小笠原諸島におけるアオウミガメの保全と 伝統的利用の両立可能性に関する研究

研究全体の概要  アオウミガメ(Chelonia Mydas)は大洋州の多くの地域において食用として伝統的に利用されてきた(Kinan and Dalzell, 2005)。一方で、本種はワシントン条約附属書Iに記載される絶滅危惧種(EN、…

モバイル・スクウォッターと公共空間の利用に関する人類学的研究――ネパールにおける露天商を事例に――

対象とする問題の概要  都市現象の一つであるスクウォッターを対象とした研究においては、都市計画がもたらすジェントリフィケーションに関連し、彼らがいかに特定の空間を占拠し続けるかという「生きる場」の獲得過程を記述してきた。その手段として個人や…