京都大学大学院アジア・アフリカ地域研究研究科 COSER Center for On-Site Education and Research 附属次世代型アジア・アフリカ教育研究センター
京都大学大学院アジア・アフリカ地域研究研究科
フィールドワーク・レポート

Social Networks and Migration: Chinese Migration and the Belt and Road Initiative in Northern Laos

General stores owned by Hunan migrants

Research background

  Southeast Asia has experienced a long history of Chinese emigration. In Laos, which shares a border with southwest China, Chinese migrants have occupied a crucial position in its economic, social, and political life since the 15th century (Tan, 2015). To a certain extent, the spread of Chinese migrants is assisted by their social networks (Yen, 2008; Tan, 2012; Redding, 1990. Definition of social networks adopted in this research is sets of interpersonal relationships such as relatives, same ethnic group, same hometown, schoolmates, friends, neighboring relationships which connect migrants, former migrants, and non-migrants to one another. At the beginning of the 21st century, the growing involvement of China in Southeast Asia has been followed by a boom of new migrants. Due particularly to the “Belt and Road Initiative” launched in 2010, construction workers and businessmen, aiming to be involved with the project, are flowing into this area. The extraordinary transformation in this area has created some challenges for earlier migrants and new migrants, as well as for their social networks.

Research purpose

  The purpose of this study is to understand the impact of the construction of a huge infrastructure project on the function and characteristics of the social networks that Chinese migrants develop. This case study on one site receiving an influx of Chinese migrants examines Muang Xay, Oudomxay Province of Lao PDR, where the first station of the China-Laos Railway is under construction.

Shop for railway construction products owned by Hebei people

Results/Achievements

  Interviews based on an open-ended questionnaire were conducted with 177 of a target of 210 individuals who represented a variety of professions and origins. These interviews show that regarding the origins of migrants, earlier migrants are mainly from the Hunan, Sichuan, and Zhejiang provinces while new migrants arriving for the construction of the China-Laos Railway have more diverse origins, coming from places like Beijing, Hebei, Henan, and others.
  Earlier migrants earn their livelihood through methods including running general stores, restaurants, and cellphone stores, and a few of them manage hotels or clinics. New migrants tend to work in fields more oriented towards railway construction, like cement factories, hardware stores, and truck stores.
  Earlier settlers’ social networks are usually based mostly on kinship and play a crucial role before and during their migration process; After the migrants have become established in Muang Xay, they barely rely on their relatives. However, new migrants stimulated by the railway construction tend to build social networks after their migration. Most of the new migrants are younger and tend to build networks based on friendship and business connections, rather than relying on relatives’ help. Finally, new migrants and their social networks are influencing and incorporating the earlier migrants.

Plans for further research

  In this study, social networks of Chinese migrants are only discussed as they exist within the Chinese community. However, the networks themselves are undoubtedly connected with people in the area receiving the migrants as well. For instance, because most migrants cannot speak the Lao language before and immediately after moving, many people of the Haw minority who can speak Chinese are hired by the migrants there. The Haw are playing a role in connecting Laos society and Chinese migrants as a part of the migrants’ social networks. Therefore, the impact of the local society’s connection to Chinese migrants within both the local and migrant communities should be studied further.

References

【1】Redding, SG. 1990.  The Spirit of Chinese Capitalism. New York, NY: Walter de Gruyter.
【2】Tan, D. 2015. Chinese engagement in Laos: Past, present, and uncertain future. Pasir Panjang, Singapore: ISEAS Publishing, Institute of Southeast Asian Studies.
【3】Tan, D. 2012. “Small Is Beautiful”: Lessons from Laos for the Study of Chinese Overseas. Journal of Current Chinese Affairs, 41(2), 61-94.
【4】Yen, C. 2008. The Chinese in Southeast Asia and beyond: Socio-economic and political dimensions. Singapore: World Scientific Publishing.

  • レポート:Zhang Shihua(Year of enrollment: AY2017)
  • 派遣先国:Lao PDR
  • 渡航期間:July 7th, 2018 to September 15th, 2018
  • キーワード:Migration, Social Network, Laos, China.

関連するフィールドワーク・レポート

復興期カンボジアの障がい者に対する国際援助政策の研究

対象とする問題の概要  今日のカンボジアの障碍者福祉は、1980年代の人道支援を源流とし、1991年のパリ協定を皮切りとした国際援助とともに形成されてきた。カンボジア政府は、2014年からと2019年からの4年間、障碍者戦略計画を掲げ、障碍…

「物語」とは何か――『遠野物語』32話を主題とする芸術展の観察――

研究全体の概要  『遠野物語』の舞台である岩手県遠野市では、作中に登場する河童が赤いことが広く知られている。河童が赤い理由について、地域住民は、河童はかつて飢饉の時に口減らしのために川に捨てた赤子であるから赤いのだと語る。遠野郷土史研究を参…

「外部の技術」はどのようにして地域に根付いていくのか/タンザニア都市部の零細鉄工所における実践研究

対象とする問題の概要  タンザニアの一般的な家庭では、今でも薪炭材を燃料に伝統的なかまどを用いて調理しており、都市人口の増加にともなうエネルギー消費の拡大が森林資源の荒廃を深刻化させている。それを受けて先進諸国では、効率的で節約性に優れた改…

南アジアにおけるイブン・アラビー学派

対象とする問題の概要  本研究では、イスラームの代表的スーフィーであるイブン・アラビー(d. 638/1240)の思想が、南アジアにおいてどのように受容されてきたのかを明らかにすることを目指す。その際、19-20世紀インドのウラマー・スーフ…